Emphatically not. Freemasonry requires a belief in God and its principles are common to many of the world's great religions. Freemasonry does not try to replace religion or substitute for it. Every candidate is exhorted to practise his religion and to regard its holy book as the unerring standard of truth. Freemasonry does not instruct its members in what their religious beliefs should be, nor does it offer sacraments. Freemasonry deals in relations between men; religion deals in a man's relationship with his God.
Basic Freemasonry consists of the three 'Craft' degrees (Entered Apprentice, Fellow Craft and Master Mason) completed by the Royal Arch degree (Chapter). There are many other Masonic degrees and Orders which are called 'additional' because they add to the basis of the Craft and Royal Arch. They are not basic to Freemasonry but add to it by further expounding and illustrating the principles stated in the Craft and Royal Arch. Some of these additional degrees are numerically superior to the third degree but this does not affect the fact that they are additional to and not in anyway superior to or higher than the Craft. The ranks that these additional degrees carry have no standing with the Craft or Royal Arch.
We are not, but lodge meetings, like those of many other groups, are private and open only to members. The rules and aims of Freemasonry are available to the public. Meeting places are known and in many areas are used by the local community for activities other than Freemasonry. Members are encouraged to speak openly about Freemasonry.
To the majority of Freemasons the Volume of the Sacred Law is the Bible. There are many in Freemasonry, however, who are not Christian and to them the Bible is not their sacred book and they will make their promises on the book which is regarded as sacred to their religion. The Bible will always be present in an English lodge but as the organisation welcomes men of many different faiths, it is called the Volume of the Sacred Law. Thus, when the Volume of the Sacred Law is referred to in ceremonies, to a non-Christian it will be the holy book of his religion and to a Christian it will be the Bible.
It is not known. The earliest recorded 'making' of a Freemason in England is that of Elias Ashmole in 1646. Organised Freemasonry began with the founding of the Grand Lodge of England on 24 June 1717, the first Grand Lodge in the world. Ireland followed in 1725 and Scotland in 1736. All the regular Grand Lodges in the world trace themselves back to one or more of the Grand Lodges in the British Isles. There are two main theories of origin. According to one, the operative stonemasons who built the great cathedrals and castles had lodges in which they discussed trade affairs. They had simple initiation ceremonies and, as there were no City and Guilds certificates, dues cards or trade union membership cards, they adopted secret signs and words to 17 demonstrate that they were trained masons when they moved from site to site. In the 1600s, these operative lodges began to accept non-operatives as ?gentlemen masons?. Gradually these non-operatives took over the lodges and turned them from operative to ?free and accepted? or ?speculative? lodges.The other theory is that in the late 1500s and early 1600s, there was a group which was interested in the promotion of religious and political tolerance in an age of great intolerance when differences of opinion on matters of religion and politics were to lead to bloody civil war. In forming Freemasonry, they were trying to make better men and build a better world. As the means of teaching in those days was by allegory and symbolism, they took the idea of building as the central allegory on which to form their system. The 18 main source of allegory was the Bible, the contents of which were known to everyone even if they could not read, and the only building described in detail in the Bible was King Solomon?s Temple, which became the basis of the ritual. The old trade guilds provided them with their basis administration of a Master, Wardens, Treasurer and Secretary, and the operative mason?s tools provided them with a wealth of symbols with which to illustrate the moral teachings of Freemasonry.
